KING JAMES VERSION

PSALMS, PSALM 1 (*)

1 The happiness of the godly. 4 The unhappiness of the ungodly.

Ps 1:1 BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

Ps 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.

Ps 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Ps 1:4 The ungodly are not so: but are like the chaff which the wind driveth away.

Ps 1:5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

Ps 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

[Note: Psalm 1 provides a stark contrast between the righteous and the wicked: 1. The righteous is rooted in God's Word, blessed and flourishing; 2. The wicked is fleeting, without lasting foundation, and is headed for destruction. This hymn reflects key biblical themes such as the path of righteousness and the consequences of sin. Jesus' teaching in the Sermon on the Mount (Matthew 5-7) builds on these themes, speaking of two ways (Matthew 7:13-14) and the fruitful life of the righteous (John 15:5-6). Psalm 1 serves as a gateway into the Psalms, a book filled with both praise and warning, and provides a foundation for those who want to walk with God.]

KING JAMES VERSION

PSALMS, PSALM 2 (*)

1 The kingdom of Christ. 10 Kings are exhorted to accept it.

Ps 2:1 WHY do the heathen rage, and the people imagine a vain thing?

Ps 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

Ps 2:3 Let us break their bands asunder, and cast away their cords from us.

Ps 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

Ps 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

Ps 2:6 Yet have I set my king upon my holy hill of Zion.

Ps 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

Ps 2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

Ps 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

Ps 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

Ps 2:11 Serve the LORD with fear, and rejoice with trembling.

Ps 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

[*Note: Psalm 2 is a prophetic King's Psalm that speaks of: 1. the rebellion of the nations against God (verses 1-3); 2. the sovereign response of God and his chosen King (verses 4-6); 3. the authority of the Anointed One over the whole world (verses 7-9); 4. an invitation to repentance and salvation (verses 10-12). The psalm's message was partly fulfilled in Jesus' first coming, but it also points to his future return and judgement of the nations (Rev 19:11-16). It shows that in spite of man's rebellion, Christ will triumph and establish his kingdom.]

KING JAMES VERSION

PSALMS, PSALM 3 (*)

The security of God's protection

¶ A Psalm of David, when he fled from Absalom his son.

Ps 3:1 LORD, how are they increased that trouble me! many are they that rise up against me.

Ps 3:2 Many there be which say of my soul, There is no help for him in God. Selah.

Ps 3:3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.

Ps 3:4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.

Ps 3:5 I laid me down and slept; I awaked; for the LORD sustained me.

Ps 3:6 I will not be afraid of ten thousands of people, that have set themselves against me round about.

Ps 3:7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Ps 3:8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

[*Note: Psalm 3 is the first psalm with a superscription. Psalm 3 is a prayer for help in time of need but also an expression of complete trust in God. 1. threat of enemies (verses 1-2) 2. protection of God (verses 3-4) 3. peace and confidence (verses 5-6) 4. prayer for salvation and victory (verses 7-8) Historically, it is about David's flight from Absalom, but it also points prophetically to Jesus Christ, who was also persecuted and finally triumphed over his enemies by his resurrection.]

KING JAMES VERSION

PSALMS, PSALM 4 (*)

1 David prays for audience. 2 He reproves and exhorts his enemies. 6 Man’s happiness is in God’s favor. 

¶ To the chief Musician on Neginoth, A Psalm of David.

Ps 4:1 HEAR me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

Ps 4:2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.

Ps 4:3 But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.

Ps 4:4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

Ps 4:5 Offer the sacrifices of righteousness, and put your trust in the LORD.

Ps 4:6 There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.

Ps 4:7 Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.

Ps 4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

[*Note: The word ‘Neginoth’ in the heading is thought to refer to stringed instruments, suggesting that this Psalm was intended to be sung with musical accompaniment. The word נְגִינוֹת (Neginoth) comes from the Hebrew root נָגַן (nagan), which means to play on a stringed instrument or to play music. This links it to instruments such as the harp (kinnor), lyre and other stringed instruments. – Psalm 4 is a prayer for the evening, in which David reflects on his enemies but at the same time finds security in God. It follows a clear structure: 1. a prayer for help (verse 1); 2.rebuke of the wicked (verses 2-3); 3. a call to inner peace and righteousness (verses 4-5); 4. true joy and peace in God (verses 6-8). Psalm 4 teaches us that true security and joy are not found in material things or human power, but in trust in God (see also John 14:27).]

KING JAMES VERSION

PSALMS, PSALM 5 (*)

1 David prays and professes his study in prayer. 4 God favors not the wicked. 7 David, professing his faith, prays to God to guide him, 10 to destroy his enemies, 11 and to preserve the godly.

¶ To the chief Musician upon Nehiloth, A Psalm of David.

Ps 5:1 GIVE ear to my words, O LORD, consider my meditation.

Ps 5:2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

Ps 5:3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.

Ps 5:4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

Ps 5:5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Ps 5:6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

Ps 5:7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

Ps 5:8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.

Ps 5:9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

Ps 5:10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

Ps 5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

Ps 5:12 For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

[*Note: Psalm 5 is a morning prayer in which David asks for righteousness, guidance and protection from God. It follows a clear structure: 1. prayer for God to listen (verses 1-3); 2. God's holiness and abhorrence of sin (verses 4-6); 3. David seeks God's guidance and righteousness (verses 7-8); 4. The wickedness of the wicked and their judgement (verses 9-10); 5. joy and security for those who trust in God (verses 11-12).]

KING JAMES VERSION

PSALMS, PSALM 6 (*)

1 David’s complaint in his sickness. 8 By faith he triumphs over his enemies.

¶ To the chief Musician on Neginoth upon Sheminith, A Psalm of David.

Ps 6:1 O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Ps 6:2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.

Ps 6:3 My soul is also sore vexed: but thou, O LORD, how long?

Ps 6:4 Return, O LORD, deliver my soul: oh save me for thy mercies’ sake.

Ps 6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

Ps 6:6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

Ps 6:7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

Ps 6:8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.

Ps 6:9 The LORD hath heard my supplication; the LORD will receive my prayer.

Ps 6:10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

[*Note: Psalm 6 is a penitential psalm, in which David expresses: 1. prayer for mercy and healing (verses 1-3); 2. plea for salvation before death (verses 4-5); 3. deep anguish and weeping (verses 6-7); 4. trust that God has heard his prayer (verses 8-10). The progression of the psalm from despair to hope is a reminder that God hears prayer and saves those who turn to him. - Psalm 6 is a prayer for mercy and healing, often considered the first of the seven penitential psalms (Ps 6, 32, 38, 51, 102, 130, 143). It is well suited for times of sickness, suffering or repentance of sin.]

KING JAMES VERSION

PSALMS, PSALM 7 (*)

1 David prays against the malice of his enemies, professing his innocence. 10 By faith he sees his defense and the destruction of his enemies.

¶ Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.

Ps 7:1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

Ps 7:2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

Ps 7:3 O LORD my God, if I have done this; if there be iniquity in my hands;

Ps 7:4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

Ps 7:5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Ps 7:6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.

Ps 7:7 So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.

Ps 7:8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.

Ps 7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

Ps 7:10 My defence is of God, which saveth the upright in heart.

Ps 7:11 God judgeth the righteous, and God is angry with the wicked every day.

Ps 7:12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

Ps 7:13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

Ps 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

Ps 7:15 He made a pit, and digged it, and is fallen into the ditch which he made.

Ps 7:16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

Ps 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

[*Note: Psalm 7 is a prayer for deliverance from false accusations and a trust in God's just judgement. 1. prayer for deliverance from enemies (verses 1-2); 2. David defends his innocence (verses 3-5); 3. prayer for justice and God's judgement (verses 6-11); 4. God's wrath against the wicked (verses 12-13); 5. the wicked are punished by their own plans (verses 14-16); 6. David concludes by praising God (verse 17). Psalm 7 shows that even when we face false accusations and persecution, we can trust God to see everything and judge justly. – The word ‘Shiggaion’ in the superscription is a Hebrew word that appears in Psalm 7 and is used to describe a particular type of psalm or song that David sang to God. The word is difficult to translate accurately, but it is thought to indicate an intense, emotional song or hymn, often associated with lament or strong emotion. Some scholars believe that ‘Shiggaion’ may refer to a musical piece or a particular style of singing, while others believe it describes the tone or character of the hymn itself, which may express a lament or prayer.]

KING JAMES VERSION

PSALMS, PSALM 8 (*)

God's glory is magnified by His works, and by His love to man.

¶ To the chief Musician upon Gittith, A Psalm of David.

Ps 8:1 O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

Ps 8:2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

Ps 8:3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

Ps 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?

Ps 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Ps 8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

Ps 8:7 All sheep and oxen, yea, and the beasts of the field;

Ps 8:8 The fowl of the air, and the fish of the sea, and what so ever passeth through the paths of the seas.

Ps 8:9 O LORD our Lord, how excellent is thy name in all the earth!

[*Note: Psalm 8 is a song of praise to the majesty of God and creation. It reflects on God's greatness, especially through creation, and on man's place in it. It is one of the most quoted psalms in the New Testament, especially in the context of Jesus Christ. Jesus quotes Psalm 8:2 in Matthew 21:16 when children praise him in the Temple. Hebrews 2:6-9 applies Psalm 8:4-6 to Christ, who became man, suffered, died and was then exalted. 1 Corinthians 15:27 and Ephesians 1:22 say that all things are put under Jesus' feet, which fulfils Psalm 8:6. – 1. God's greatness over all the earth and heaven (verse 1). 2. God's power revealed through the weak (verse 2). 3. Man's smallness compared to the universe (verses 3-4). 4. God's honour and mission to man (verses 5-8). 5. Concluding praise (verse 9). Psalm 8 shows that man has been given a high position in creation, but the supreme fulfilment of this Psalm is in Jesus Christ, who is the true ruler of all. – The word ‘Gittith’ in the title of the Psalm, the meaning of which is uncertain, but it may refer to a musical term, a kind of harp, or a tune from Gath (a Philistine city)].

KING JAMES VERSION

PSALMS, PSALM 9 (*)

1 David praises God for executing judgment. 11 He incites others to praise Him. 13 He prays that he may have cause to praise Him. 

¶ To the chief Musician upon Muth-labben, A Psalm of David.

Ps 9:1 I WILL praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

Ps 9:2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

Ps 9:3 When mine enemies are turned back, they shall fall and perish at thy presence.

Ps 9:4 For thou hast maintained my right and my cause; thou satest in the throne judging right.

Ps 9:5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

Ps 9:6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

Ps 9:7 But the LORD shall endure for ever: he hath prepared his throne for judgment.

Ps 9:8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

Ps 9:9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

Ps 9:10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

Ps 9:11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

Ps 9:12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

Ps 9:13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

Ps 9:14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

Ps 9:15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

Ps 9:16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

Ps 9:17 The wicked shall be turned into hell, and all the nations that forget God.

Ps 9:18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

Ps 9:19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

Ps 9:20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

[*Note: Psalm 9 is a tribute to God's justice and a prayer for judgement on the wicked. 1. Thanksgiving for God's righteous judgements (verses 1-6); 2. God as eternal judge and protector (verses 7-10); 3. Call to praise and justice (verses 11-12); 4. Prayer for mercy and salvation (verses 13-14); 5. The fall of the wicked and the safety of the righteous (verses 15-18). 6. Prayer for judgement on the nations (verses 19-20) – Psalm 9 reminds us that God sees all evil, he never forgets the oppressed, and he will judge justly in his time. – ‘Muth lab’. The meaning is uncertain, but it may refer to a melody or mean ‘death to the son’, which some interpret as a reference to a particular event or a messianic prophecy.]

KING JAMES VERSION

PSALMS, PSALM 10 (*)

1 David complains to God of the outrage of the wicked. 12 He prays for remedy. 16 He professes his confidence.

Ps 10:1 WHY standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

Ps 10:2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

Ps 10:3 For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.

Ps 10:4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

Ps 10:5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

Ps 10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.

Ps 10:7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

Ps 10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

Ps 10:9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

Ps 10:10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.

Ps 10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

Ps 10:12 Arise, O LORD; O God, lift up thine hand: forget not the humble.

Ps 10:13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

Ps 10:14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

Ps 10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

Ps 10:16 The LORD is King for ever and ever: the heathen are perished out of his land.

Ps 10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

Ps 10:18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

[*Note: Psalm 10 begins with a cry about why God seems silent, but ends with confidence in God's justice. 1. Why does God seem to be silent? (verse 1); 2. the arrogance and wickedness of the wicked (verses 2-11); 3. a prayer for God to intervene (verses 12-15); 4. faith that God reigns and will judge justly (verses 16-18) - Psalm 10 is a reminder that even when evil seems to prevail, God sees all and will judge justly in his time.]

KING JAMES VERSION

PSALMS, PSALM 11 (*)

1 David encourages himself in God against his enemies. 4 The providence and justice of God.

¶ To the chief Musician, A Psalm of David.

Ps 11:1 IN the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?

Ps 11:2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.

Ps 11:3 If the foundations be destroyed, what can the righteous do?

Ps 11:4 The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men.

Ps 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.

Ps 11:6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

Ps 11:7 For the righteous LORD loveth righteousness; his countenance doth behold the upright.

[*Note: Psalm 11 is about faith in God when society seems to collapse and enemies threaten. 1. David declines to flee from his enemies (verse 1). 2. The threat of enemies is described (verses 2-3). 3. David reminds himself that God still rules (verses 4-5). 4. God will judge the wicked (verse 6). 5. God loves righteousness and looks after the faithful (verse 7). - When the world seems to be in chaos, remain steadfast and trust that God still rules. - God tests the righteous, but he sees all and judges justly - Those who love righteousness will see God. - Psalm 11 teaches us to believe in God even when everything around us seems to be falling apart.]

KING JAMES VERSION

PSALMS, PSALM 12 (*)

1 David, destitute of human comfort, craves help of God. 3 He comforts himself with God's judgments on the wicked, and confidence in God's tried promises.

¶ To the chief Musician upon Sheminith, A Psalm of David.

Ps 12:1 HELP, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

Ps 12:2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

Ps 12:3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:

Ps 12:4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

Ps 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.

Ps 12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.

Ps 12:7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

Ps 12:8 The wicked walk on every side, when the vilest men are exalted.

[*Note: The word ‘Sheminith’ in the title text – Means ‘eighth’ and the word is thought to be a musical cue, perhaps a key or melody for low voices (cf. Psalm 6). Psalm 12 can be divided into three sections: 1. David complains of falsehood and deceit (verses 1-4); 2. God responds and promises to protect the oppressed (verse 5); 3. a contrast between man's word and God's pure, eternal word (verses 6-8) – Psalm 12 describes a time of lies, flattery and decay, but emphasises that God's word remains pure and unchanging. - Society is characterised by lies and falsehood (verses 1-2). - God promises to judge the wicked (verses 3-4). - God responds and promises to protect the oppressed (verse 5). - God's word is pure and eternal, unlike the words of men (verse 6). - God preserves his words and the righteous, even when evil spreads (verses 7-8) – Psalm 12 reminds us that even in times of lies and injustice, we can trust in God's true and unchanging word.]

KING JAMES VERSION

PSALMS, PSALM 13 (*)

1 David complains of delay in help. 3 He prays for preventing grace. 5 He boasts of divine mercy.

¶ To the chief Musician, A Psalm of David.

Ps 13:1 HOW long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

Ps 13:2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

Ps 13:3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;

Ps 13:4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.

Ps 13:5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

Ps 13:6 I will sing unto the LORD, because he hath dealt bountifully with me.

[*Note: Psalm 13 is a lament in which David expresses his deep distress and sense of abandonment by God. It has three distinct parts: 1. a prayer for God's intervention (verses 1-2) - David feels that God is silent and wonders how long he has to suffer. 2. A plea for help (verses 3-4) - he asks God to listen and save him from his enemies. 3. A declaration of faith (verses 5-6) - despite its sad beginning, the Psalm ends in hope and praise. Psalm 13 is a journey from despair to faith and praise. - David feels abandoned and cries out to God (verses 1-2). - He asks God to listen and save him from the enemy (verses 3-4). - He chooses to trust God and ends in hope and praise (verses 5-6) - Psalm 13 shows that trials can lead us to deeper faith and greater praise.]

KING JAMES VERSION

PSALMS, PSALM 14 (*)

1 David describes the corruption of a natural man. 4 He convinces the wicked by the light of their conscience. 7 He glories in the salvation of God.

¶ To the chief Musician, A Psalm of David.

Ps 14:1 THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Ps 14:2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

Ps 14:3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Ps 14:4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.

Ps 14:5 There were they in great fear: for God is in the generation of the righteous.

Ps 14:6 Ye have shamed the counsel of the poor, because the LORD is his refuge.

Ps 14:7 Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

[*Note: Psalm 14 describes man's folly and moral decay, but also God's righteousness and salvation. 1. The wicked deny God and live in sin (verse 1); 2. God sees that no one is righteous by himself (verses 2-3); 3. The wicked oppress God's people without fearing God (verse 4); 4. God protects the righteous and will judge the wicked (verses 5-6); 5. A prophetic longing for salvation from Zion (verse 7) - Psalm 14 is a reminder that we need Christ, for without him no one is righteous. - Psalm 14 has an almost identical parallel in Psalm 53, but with slight variations in word choice. Paul quotes this Psalm in Romans 3:10-12 to emphasise that all people are sinners and need salvation through Christ.]

KING JAMES VERSION

PSALMS, PSALM 15 (*)

David describes a citizen of Zion.

¶ A Psalm of David.

Ps 15:1 LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

Ps 15:2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

Ps 15:3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Ps 15:4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.

Ps 15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

[*Note: Psalm 15 describes the character of the one who has fellowship with God. 1. the question (verse 1) - Who may dwell with God and have fellowship with him? 2 The answer (verses 2-5a) The righteous person: - Lives righteously with all his heart (verse 2) - Refrains from speaking ill of others (verse 3) - Values right persons and keeps his word (verse 4) Is just in financial and legal matters (verse 5a) 3 The promise (verse 5b) - He who lives like this stands firm forever. – Psalm 15 and Christ - None of us can fulfil these requirements perfectly - but Jesus Christ is the one who lived Psalm 15 perfectly - Through him we receive righteousness before God (2 Cor 5:21) - Through the Holy Spirit we can walk in his way (Gal 5:16) - Psalm 15 shows us how God's people should live - and reminds us that we need Christ to live in his presence forever.]

KING JAMES VERSION

PSALMS, PSALM 16 (*)

1 David, in distrust of merits and hatred of idolatry, flees to God for preservation. 5 He shows the hope of his calling, of the resurrection, and everlasting life.

¶ Michtam of David.

Ps 16:1 PRESERVE me, O God: for in thee do I put my trust.

Ps 16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;

Ps 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.

Ps 16:4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

Ps 16:5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.

Ps 16:6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage..*

[*Note: ‘The lines’. Is a reference to measuring lines that distribute land, i.e. God has given the Psalmist a good inheritance]

Ps 16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.*

[*Note: ‘Reins, figuratively refers to inner feelings, the heart or conscience.]

Ps 16:8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.

Ps 16:9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

Ps 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Ps 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

[*Note: Psalm 16 is a psalm of consolation, in which David expresses his joy and security in God. It is also messianic, as it prophetically points to the resurrection of Jesus (Acts 2:25-28, Acts 13:35). ‘Your Holy One’ in verse 10 prophetically refers to the Messiah, whose body would not ‘see corruption’ (rot). Christ has risen and we have hope of eternal life in Him. – Psalm 16 can be divided into three main themes: 1. David seeks protection and trusts in God (verses 1-4); 2. God is David's inheritance and blessing (verses 5-8); 3. The promise of life and eternal joy in God's presence (verses 9-11) – Psalm 16 teaches us that true happiness, security and eternal life are found only in God and his presence.]

KING JAMES VERSION

PSALMS, PSALM 17 (*)

1 David, in confidence of his integrity, craves defense of God against his enemies. 10 He shows their pride, craft, and eagerness. 13 He prays against them in confidence of his hope.

¶ A Prayer of David.

Ps 17:1 HEAR the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.

Ps 17:2 Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.

Ps 17:3 Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.

Ps 17:4 Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.

Ps 17:5 Hold up my goings in thy paths, that my footsteps slip not.

Ps 17:6 I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.

Ps 17:7 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.

Ps 17:8 Keep me as the apple of the eye, hide me under the shadow of thy wings,

Ps 17:9 From the wicked that oppress me, from my deadly enemies, who compass me about.

Ps 17:10 They are inclosed in their own fat: with their mouth they speak proudly.

Ps 17:11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;

Ps 17:12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.

Ps 17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:

Ps 17:14 From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

Ps 17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

[*Note: Psalm 17 is a prayer for justice and protection, in which David cries out to God to save him from his enemies. He claims his innocence, asks God for protection and expresses his confidence that one day he will see the face of God. 1. David appeals to God to hear his righteous prayer (verses 1-5); 2. A prayer for protection from his enemies (verses 6-12); 3. trust in God's justice and future glory (verses 13-15).]

KING JAMES VERSION

PSALMS, PSALM 18 (*)

David praises God for His manifold and marvelous blessings.

¶ To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,

Ps 18:1 I WILL love thee, O LORD, my strength.

Ps 18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.*

[*Note: KJV: English meaning of ‘Buckler’ (Webster's Dictionary 1828): ‘A kind of shield of various shapes and sizes worn on the arm or held in the hand to ward off blows. A small, round shield carried on the arm or held in the hand – מָגֵן (māgēn). Means shield, protection. Sometimes used to describe God's protection – Another word: צִנָּה (tsinnah) A large, full-body shield, often mentioned with ‘māgēn’ in the context of battle (2 Sam. 22:31).]

Ps 18:3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.

Ps 18:4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.

Ps 18:5 The sorrows of hell compassed me about: the snares of death prevented me.

Ps 18:6 In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.

Ps 18:7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.

Ps 18:8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

Ps 18:9 He bowed the heavens also, and came down: and darkness was under his feet.

Ps 18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

Ps 18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

Ps 18:12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

Ps 18:13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

Ps 18:14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.

Ps 18:15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.

Ps 18:16 He sent from above, he took me, he drew me out of many waters.

Ps 18:17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.

Ps 18:18 They prevented me in the day of my calamity: but the LORD was my stay.

Ps 18:19 He brought me forth also into a large place; he delivered me, because he delighted in me.

Ps 18:20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.

Ps 18:21 For I have kept the ways of the LORD, and have not wickedly departed from my God.

Ps 18:22 For all his judgments were before me, and I did not put away his statutes from me.

Ps 18:23 I was also upright before him, and I kept myself from mine iniquity.

Ps 18:24 Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.

Ps 18:25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;

Ps 18:26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

Ps 18:27 For thou wilt save the afflicted people; but wilt bring down high looks.

Ps 18:28 For thou wilt light my candle: the LORD my God will enlighten my darkness.

Ps 18:29 For by thee I have run through a troop; and by my God have I leaped over a wall.

Ps 18:30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.*

[*Note: KJV: English meaning of ‘Buckler’ (Webster's Dictionary 1828): ‘A kind of shield of various shapes and sizes worn on the arm or held in the hand to ward off blows. A small, round shield carried on the arm or held in the hand – מָגֵן (māgēn). Means shield, protection. Sometimes used to describe God's protection – Another word: צִנָּה (tsinnah) A large, full-body shield, often mentioned with ‘māgēn’ in the context of battle (2 Sam. 22:31).]

Ps 18:31 For who is God save the LORD? or who is a rock save our God?

Ps 18:32 It is God that girdeth me with strength, and maketh my way perfect.

Ps 18:33 He maketh my feet like hinds’ feet, and setteth me upon my high places.

Ps 18:34 He teacheth my hands to war, so that a bow of steel is broken by mine arms.

Ps 18:35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.

Ps 18:36 Thou hast enlarged my steps under me, that my feet did not slip.

Ps 18:37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.

Ps 18:38 I have wounded them that they were not able to rise: they are fallen under my feet.

Ps 18:39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.

Ps 18:40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.

Ps 18:41 They cried, but there was none to save them:even unto the LORD, but he answered them not.

Ps 18:42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.

Ps 18:43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.

Ps 18:44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.

Ps 18:45 The strangers shall fade away, and be afraid out of their close places.

Ps 18:46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.

Ps 18:47 It is God that avengeth me, and subdueth the people under me.

Ps 18:48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.

Ps 18:49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

Ps 18:50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

[*Note: Psalm 18 is a psalm of praise and thanksgiving in which David praises God for saving him from his enemies, including King Saul. It is one of the longest psalms and is reproduced almost verbatim in 2 Samuel 22, showing that it was an important psalm in Israel's history. 1. David praises God for his strength and salvation (verses 1-3); 2. He describes his distress and how God mightily intervened (verses 4-19); 3. He speaks of his faithfulness and God's reward (verses 20-29); 4. He praises God for victory over his enemies (verses 30-45); 5. He concludes with praise to God (verses 46-50). – Psalm 18 teaches us that God is faithful, mighty and worthy of all our praise.]

KING JAMES VERSION

PSALMS, PSALM 19 (*)

1 The creatures show God's glory. 7 The word His grace. 12 David prays for grace.

¶ To the chief Musician, A Psalm of David.

Ps 19:1 THE heavens declare the glory of God; and the firmament sheweth his handywork.

Ps 19:2 Day unto day uttereth speech, and night unto night sheweth knowledge.

Ps 19:3 There is no speech nor language, where their voice is not heard.

Ps 19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,*

[*Note: KJV: ‘Line’. This expression has been subject to various interpretations and translations because the word ‘line’ can have several meanings. The Hebrew word translated as ‘line’ in the KJV is ‘קָו’ (qav). This word can mean: A measuring line or gauge (Isaiah 28:10, 28:13). A guideline or line (used in building measurement). A poetic line or line of verse, which some interpret as a message. If ‘line’ means a measuring line, the verse can be interpreted as meaning that the message of creation has been ‘measured out’ over the whole earth, i.e. that God's glory is visible everywhere. Another interpretation is that ‘line’ means an extended message, much like a poetic line or verse that spreads throughout the earth. This would mean that the silent proclamation of creation reaches to the ends of the earth, even without words (cf. verse 3: There is no speech or language, where their voice is not heard). This interpretation is used in many modern translations: – In Psalm 19, David describes how the heavens and creation proclaim the glory of God; 1. The heavens ‘speak’ without words (v. 3); 2. Their ‘line’ (measuring cord/message) extends over the whole earth (v. 4); 3. The sun is then compared to a bridegroom or a runner who fills the whole heaven (vv. 5-6). This gives the picture of a universal revelation of God's greatness through creation, which all people can see and understand.]

Ps 19:5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

Ps 19:6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.*

[*Note: ‘His going forth is from the end of the heaven.’. Referring to the movement of the sun as an image of God's order of creation.]

Ps 19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

Ps 19:8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

Ps 19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

Ps 19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Ps 19:11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

Ps 19:12 Who can understand his errors? cleanse thou me from secret faults.

Ps 19:13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Ps 19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

[*Note: Psalm 19 is a Psalm of wisdom and praise in which David reflects on God's revelation through: 1. Creation (verses 1-6) – Nature testifies to God's greatness. 2. God's law (verses 7-11) – His word is perfect and renews the soul. 3. Personal prayer (verses 12-14) – David prays for cleansing and a right heart before God – Psalm 19 teaches that God reveals himself to us, and we should respond with faith, obedience and a desire to live for him.]

KING JAMES VERSION

PSALMS, PSALM 20 (*)

1 The Church blesses the King in his exploits. 7 Her confidence in God's succor.

¶ To the chief Musician, A Psalm of David.

Ps 20:1 THE LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;

Ps 20:2 Send thee help from the sanctuary, and strengthen thee out of Zion;

Ps 20:3 Remember all thy offerings, and accept thy burnt sacrifice; Selah.

Ps 20:4 Grant thee according to thine own heart, and fulfil all thy counsel.

Ps 20:5 We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.

Ps 20:6 Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

Ps 20:7 Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

Ps 20:8 They are brought down and fallen: but we are risen, and stand upright.

Ps 20:9 Save, LORD: let the king hear us when we call.

[*Note: Psalm 20 is a royal Psalm and a prayer for victory. It is uttered by the people as a blessing on the king (probably David) before battle. It expresses confidence in God, not in human strength. 1. A prayer for help and victory for the king (verses 1-5); 2. A declaration of trust in God, not in horses and chariots (verses 6-8); 3. A final prayer for God's intervention (verse 9) - Psalm 20 teaches us to trust in God, not in worldly power, and to seek him in prayer for leadership and victory.]

KING JAMES VERSION

PSALMS, PSALM 21 (*)

1 A thanksgiving for victory. 7 Confidence of further success.

¶ To the chief Musician, A Psalm of David.

Ps 21:1 THE king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

Ps 21:2 Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.

Ps 21:3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

Ps 21:4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.

Ps 21:5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.

Ps 21:6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

Ps 21:7 For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.

Ps 21:8 Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

Ps 21:9 Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.

Ps 21:10 Their fruit shalt thou destroy from the earth, and their seed from among the children of men.

Ps 21:11 For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

Ps 21:12 Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.

Ps 21:13 Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

[*Note: Psalm 21 is a royal psalm and thanksgiving psalm, in which David praises God for victory and blessings. It follows naturally after Psalm 20, where the people prayed for victory for the king - and now they celebrate that God has answered the prayer. 1. Thanksgiving for victory and blessings (verses 1-7); 2. Assurance of God's judgement on enemies (verses 8-12); 3. Closing praise (verse 13).]

KING JAMES VERSION

PSALMS, PSALM 22 (*)

1 David complains in great discouragement. 9 He prays in great distress. 23 He praises God.

¶ To the chief Musician upon Aijeleth Shahar, A Psalm of David.

Ps 22:1 MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

Ps 22:2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

Ps 22:3 But thou art holy, O thou that inhabitest the praises of Israel.

Ps 22:4 Our fathers trusted in thee: they trusted, and thou didst deliver them.

Ps 22:5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

Ps 22:6 But I am a worm, and no man; a reproach of men, and despised of the people.

Ps 22:7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

Ps 22:8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.

Ps 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.

Ps 22:10 I was cast upon thee from the womb: thou art my God from my mother’s belly.

Ps 22:11 Be not far from me; for trouble is near; for there is none to help.

Ps 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

Ps 22:13 They gaped upon me with their mouths, as a ravening and a roaring lion.

Ps 22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

Ps 22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

Ps 22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

Ps 22:17 I may tell all my bones: they look and stare upon me.*

[*Note:  The word ‘Tell’ in older English this means not only to tell, but also to count. – ‘All my bones’. Refers to bones being visible and prominent, probably due to emaciation, torture, or extreme suffering.]

Ps 22:18 They part my garments among them, and cast lots upon my vesture.*

[*Note: This verse was fulfilled at Jesus' crucifixion, Matthew 27:35.]

Ps 22:19 But be not thou far from me, O LORD: O my strength, haste thee to help me.

Ps 22:20 Deliver my soul from the sword; my darling from the power of the dog.

Ps 22:21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

Ps 22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

Ps 22:23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

Ps 22:24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

Ps 22:25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

Ps 22:26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

Ps 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Ps 22:28 For the kingdom is the LORD’S: and he is the governor among the nations.

Ps 22:29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

Ps 22:30 A seed shall serve him; it shall be accounted to the Lord for a generation.

Ps 22:31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

[*Note: The phrase ‘Aijeleth Shahar’ in the title of the Psalm - Means ‘The Hind of the Dawn’, a possible musical instruction - Psalm 22 is a Messianic Psalm, in which David expresses deep suffering but also hope and victory. It is one of the most prophetic Psalms about the suffering of Jesus Christ on the cross and is quoted several times in the New Testament. 1. Suffering and abandonment (verses 1-21) - David feels abandoned by God and surrounded by enemies. 2.Salvation and victory (verses 22-31) - He praises God for the rescue and looks forward to a future kingdom.]

KING JAMES VERSION

PSALMS, PSALM 23 (*)

David’s confidence in God’s grace.

¶ A Psalm of David.

Ps 23:1 THE LORD is my shepherd; I shall not want.

Ps 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

Ps 23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

Ps 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Ps 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Ps 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

[*Note: Psalm 23 is one of the most beloved and well-known Psalms. It describes God as the Good Shepherd who cares for his people, provides security and leads to eternal fellowship with him. 1. The Lord as shepherd - complete security (verses 1-3); 2. The Lord as protector in trouble (verse 4); 3. The Lord as host - eternal fellowship (verses 5-6).]

KING JAMES VERSION

PSALMS, PSALM 24 (*)

1 God's lordship in the world. 3 The citizens of His spiritual kingdom. 7 An exhortation to receive Him.

¶ A Psalm of David.

Ps 24:1 THE earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.

Ps 24:2 For he hath founded it upon the seas, and established it upon the floods.

Ps 24:3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

Ps 24:4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

Ps 24:5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

Ps 24:6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

Ps 24:7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Ps 24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.

Ps 24:9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

Ps 24:10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.*

[*Note: LORD of hosts is a title often used in the Bible to describe God, especially in contexts dealing with God's power and sovereignty over both heavenly and earthly hosts. The Hebrew term used is יהוהצבאות (YHWH Tseva'ot), where ‘Shebaoth’ means ‘hosts’ or ‘armies’.]

[*Note: Psalm 24 is a royal psalm celebrating God's sovereignty, righteousness and honour. It is believed to have been sung at the entrance to the temple, perhaps at the entry of the Ark of the Covenant into Jerusalem (2 Samuel 6:12-15). It also has messianic significance, pointing to Jesus' victory and coming kingdom. 1. God's ownership of the whole earth (verses 1-2). 2. Requirements for approaching God (verses 3-6). 3. The King of glory enters (verses 7-10).]

KING JAMES VERSION

PSALMS, PSALM 25 (*)

1 David’s confidence in prayer. 7 He prays for remission of sins, 16 and for help in affliction.

¶ A Psalm of David.

Ps 25:1 UNTO thee, O LORD, do I lift up my soul.

Ps 25:2 O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

Ps 25:3 Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

Ps 25:4 Shew me thy ways, O LORD; teach me thy paths.

Ps 25:5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

Ps 25:6 Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

Ps 25:7 Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.

Ps 25:8 Good and upright is the LORD: therefore will he teach sinners in the way.

Ps 25:9 The meek will he guide in judgment: and the meek will he teach his way.

Ps 25:10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.

Ps 25:11 For thy name’s sake, O LORD, pardon mine iniquity; for it is great.

Ps 25:12 What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

Ps 25:13 His soul shall dwell at ease; and his seed shall inherit the earth.

Ps 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant.

Ps 25:15 Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.

Ps 25:16 Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

Ps 25:17 The troubles of my heart are enlarged: O bring thou me out of my distresses.

Ps 25:18 Look upon mine affliction and my pain; and forgive all my sins.

Ps 25:19 Consider mine enemies; for they are many; and they hate me with cruel hatred.

Ps 25:20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.

Ps 25:21 Let integrity and uprightness preserve me; for I wait on thee.

Ps 25:22 Redeem Israel, O God, out of all his troubles.

[*Note: Psalm 25 is a psalm of wisdom and penitence, in which David seeks God's guidance, forgiveness and protection. 1. Trust in God and a prayer for help (verses 1-7); 2. God's faithfulness and guidance for the humble (verses 8-14); 3. A prayer for deliverance from difficulties and sins (verses 15-18); 4. A concluding prayer for protection and salvation (verses 19-22).]

KING JAMES VERSION

PSALMS, PSALM 26 (*)

David resorts unto God, in confidence of his integrity.

¶ A Psalm of David.

Ps 26:1 JUDGE me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.

Ps 26:2 Examine me, O LORD, and prove me; try my reins and my heart.

Ps 26:3 For thy lovingkindness is before mine eyes: and I have walked in thy truth.

Ps 26:4 I have not sat with vain persons, neither will I go in with dissemblers.

Ps 26:5 I have hated the congregation of evil doers; and will not sit with the wicked.

Ps 26:6 I will wash mine hands in innocency: so will I compass thine altar, O LORD:

Ps 26:7 That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.

Ps 26:8LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.

Ps 26:9 Gather not my soul with sinners, nor my life with bloody men:

Ps 26:10 In whose hands is mischief, and their right hand is full of bribes.

Ps 26:11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

Ps 26:12 My foot standeth in an even place: in the congregations will I bless the LORD.

[*Note: Psalm 26 is a prayer of righteousness, in which David asks God to test his heart and strengthen his way in holiness. He expresses his innocence and rejection of sinners, while seeking God's nearness and mercy. 1. David asks for God's righteous judgement and assures his faithfulness (verses 1-5); 2. His longing for God's presence and purity (verses 6-8); 3. A prayer for acquittal and firmness in God (verses 9-12).]

KING JAMES VERSION

PSALMS, PSALM 27 (*)

1 David sustains his faith by the power of God, 4 by his love to the service of God, 9 by prayer.

¶ A Psalm of David.

Ps 27:1 THE LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

Ps 27:2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Ps 27:3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

Ps 27:4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.

Ps 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

Ps 27:6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

Ps 27:7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.

Ps 27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.

Ps 27:9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

Ps 27:10 When my father and my mother forsake me, then the LORD will take me up.

Ps 27:11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.

Ps 27:12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

Ps 27:13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.

Ps 27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

[*Note: Psalm 27 is a psalm of faith and praise, in which David expresses his deep trust in God as his light, salvation and strength. Despite the threats of enemies and difficulties, he holds on to his faith and longs for God's presence. 1. God as David's light and salvation (verses 1-3); 2. David's longing to be in God's presence (verses 4-6); 3. A prayer for God's guidance and protection (verses 7-14).]

KING JAMES VERSION

PSALMS, PSALM 28 (*)

1 David prays earnestly against his enemies. 6 He blesses God. 9 He prays for the people.

¶ A Psalm of David.

Ps 28:1 UNTO thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.

Ps 28:2 Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.

Ps 28:3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.

Ps 28:4 Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.

Ps 28:5 Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.

Ps 28:6 Blessed be the LORD, because he hath heard the voice of my supplications.

Ps 28:7 The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.

Ps 28:8 The LORD is their strength, and he is the saving strength of his anointed.

Ps 28:9 Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

[*Note: Psalm 28 is a prayer for help and a psalm of thanksgiving, in which David cries out to God for deliverance from enemies and concludes with praise for God's faithfulness; 1. A prayer for help and justice (verses 1-5); 2. Thanksgiving and praise for God's answer (verses 6-9).]